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President Vladimir Putin’s announcement on Sunday that he had ordered Russian nuclear forces to high alert (he called it a “special mode of combat duty”) brought to mind some of the most dangerous days of Cold War brinkmanship. For four decades, bellicose Soviet and American rhetoric and actions — from the Cuban missile crisis to Reagan administration talk of a “winnable” nuclear war — kept the world at very real risk of annihilation. (The Biden administration, to its credit, responded this week to Putin’s provocations by asserting, correctly, that “a nuclear war cannot be won, and must never be fought,” as a White House offical put it to Reuters, and declined to escalate the U.S. nuclear alert status.) Despite the ongoing threat posed by these weapons of mass death, the world’s powers — led by the United States and Russia — still possess thousands of nuclear weapons, and in many ways the Cold War mindset hasn’t changed. But neither has the movement to rid the world of this existential threat, a movement in which Christians have played prominent, and sometimes leading, roles. Sojourners has been at the forefront of this movement since our founding, grounding our work in the biblical and theological call to be peacemakers. We joined with other people of faith in efforts to “freeze” the nuclear arms race and to abolish nuclear weapons altogether. We have highlighted the stories of people of faith and others who have experienced conversion around these questions and called for nuclear abolition, from Billy Graham to Reagan cabinet members George Shultz and Henry Kissinger to, more recently, Pope Francis. And we’ve wrestled with theological questions including whether the “just war theory” is obsolete in the nuclear age, whether deterrence with world-destroying weapons is ethically defensible, and whether the existence of these weapons, which inherently threaten civilians, can ever be morally justified. This week’s rhetoric from Russia, in the context of its unconscionable violence against Ukraine, demonstrates not only that our work for a non-nuclear world isn’t finished, but that it’s as imperative as ever. As we enter into the season of Lent, it feels appropriate that we answer Jesus’ call to be peacemakers by rededicating ourselves to eliminating these horrendous devices from the face of God’s good earth.
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Exploring Hymns with James C. Howell and The Upper Room Join James C. Howell this Lenten season for Listening through Lent, an eCourse based on his newest book, Unrevealed Until Its Season. As music awakens our auditory imagination and lyrics etch into our memories, we consider the theology behind key phrases of well-loved hymns. Money, Faith and You: Online Study Groups What does Christian faith say about managing our money in ways that support people and the planet? Faith and Money Network’s study groups meet via video conference to study and discuss faith-driven approaches to daily life’s money choices. New groups forming now! |
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