Wednesday, July 22, 2026

WCC News: Indigenous people in Colombia pay—with their lives—for coal

On 5 June, churches and faith-based organizations from Colombia, the United Kingdom, and Ireland, together with investment and ecumenical partners, submitted a complaint under the OECD Guidelines for Multinational Enterprises on Responsible Business Conduct concerning HSBC Holdings plc and its financial relationship with Glencore, the company operating the Cerrejón coal mine in La Guajira, Colombia. This is the first of a three-part feature story that illustrates the grave effects of the Cerrejón mining operation on human rights for Indigenous people, on children’s health, and on the environment, water access, and pollution. 
Mildreth Guetta Uriana, Wayúu indigenous woman from La Guajira, Colombia. The Wayúu indigenous people have faced decades of displacement, contamination and cultural destruction linked to the Cerrejón open-cast coal mine — one of the largest in the world. Communities report polluted water, failing harvests, and chronic respiratory disease, while remaining excluded from the legal recognition that would give them access to basic rights and state services. Photo: Sean Hawkey/WCC
22 July 2026

Blasted into the homeland of the Wayúu people in northern Colombia is an immense open pit—a toxic industrial wasteland spread over 690 square kilometres that has, for four decades, consumed the water, poisoned the land, and displaced the communities of one of South America's most marginalised peoples. For scale: Washington, DC covers 177 square kilometres, a quarter of the area of the mine. The Cerrejón coal mine is the largest coal mine in Latin America, and by the measure of its impact on the people and environment, it’s as damaging as it is enormous.

Colombian judges have ruled repeatedly that the mine has violated Indigenous rights to water, food, and health - and Cerrejón has defied those rulings. Colombia's National Health Institute has documented that La Guajira, the department that hosts the mine, accounts for nearly one-third of all child malnutrition deaths in the country.

Colombia's own president has accused the company of responsibility for the deaths of thousands of Wayúu children. And when the mine's licence expires in 2034—if it’s not extended—it will leave behind depleted and contaminated groundwater, destroyed villages, and no financial plan to address any of it.

Vast spoil heaps tower over the landscape around the Cerrejón coal mine in La Guajira, Colombia. The waste material excavated to expose the coal seams has reshaped the terrain across tens of thousands of hectares, smothering vegetation, contaminating groundwater and generating clouds of fine toxic dust that carry across surrounding Wayúu communities — communities that have never consented to, nor benefited from, the mine's operations. Photo: Sean Hawkey/WCC

Who owns the pit—and who finances it?

The Cerrejón mine transports approximately 80,000 tonnes of coal per day by rail—150 kilometres to the port of Puerto Bolívar. To put that in perspective: it is the equivalent of around 3,000 fully loaded heavy goods vehicle lorries every single day—roughly one every 30 seconds, nonstop.

Since January 2022, the mine has been wholly owned by Glencore, the Swiss-headquartered, London-listed commodity giant. But who finances a mine of this scale—and who therefore shares responsibility for what happens in its operations?

The mine's owner, Glencore, between 2016 and 2023, received €83.3 billion in loans and investments—of which nearly half came from European banks, led by UBS, BNP Paribas, Société Générale, ING, and HSBC. In May 2023, HSBC alone helped raise $1 billion for Glencore, despite having made public pledges not to fund coal expansion.

This doesn’t sit well with all investors and shareholders. The Norwegian Government Pension Fund divested from Glencore in 2020, and its Dutch counterpart followed in 2021, citing "bribery, corruption, conflicts with local communities, and poor working conditions" as the reasons for excluding the company from its portfolio. The question now is whether other investment groups and banks will follow suit. 

Wayúu Indigenous woman Mildreth Guetta Uriana has a direct message for them: "The companies, the churches, the people who invest in Glencore—what should they do? They should investigate more, or at least come to the communities and find out what is happening. There are many documentaries on YouTube showing the real problems that exist in La Guajira. Don't just think about a company - think about children who deserve to live in a healthy environment, who deserve to have their own community. At least understand us — put yourselves in our shoes and find out what is really happening. Because of mining, we lose lives, we lose territory, we lose everything we have and everything our ancestors built with effort." 

Jocelyn Carolina, active community leader, stands outside her house, with guayacan blossom on the floor, with Juan Carlos de Piayú, another indigenous authority from a neighbouring village. The Wayúu indigenous people of La Guajira, Colombia, have faced decades of displacement, contamination and cultural destruction linked to the Cerrejón open-cast coal mine — one of the largest in the world. Photo: Sean Hawkey/WCC

Villages destroyed

More than 25 communities have been forcibly displaced from their territories, at times with considerable violence.

Juan Carlos de Piayu comes from an ancestral Indigenous community that is today private property belonging to Cerrejón. His family was displaced in 1992. "The displacement happened partly because of ignorance among the elders—the Wayúu elders could not read or write. People came from outside and said the land had been handed over to the mine. They convinced some of the elders and took them to Venezuela. My mother was a woman alone with eight young children. Because she didn't leave, they came and dismantled her home. The state itself did it—they left them in a neighbouring territory about three kilometres away."

Omar Sapuano, a community leader in Barrancas, describes a threat issued by an official just weeks before this article was written. "He told us: You still have an active police eviction order, and at any moment you refuse to hand over the territory, you will be the ones to suffer - because we will demolish your house and take everything you have.”

The community has been on the land for 14 years. Their request for formal recognition of their traditional authority was refused, the leader says, because "the mayor's office told us they could not appoint us over the territory because the territory belongs to Cerrejón." The mayor himself, Vicente Berardinelli, is, the community says, the great-great-grandson of the man who carried out the original displacement in 1900. "Today the same story repeats itself with the same family, the same lineage," the leader says. "We have no water supply, no housing, no healthcare - we have nothing. We are adrift."

Jocelyn Carolina, whose community of 50 families occupies a single hectare of land hemmed in on every side, describes the mine's advance in terms that are both geographic and existential: "The mine has been advancing toward this side—there is only a little space left between here and the river. There is no land on the other side either, because they have been buying up the plots. They need to finish extracting on this side before they come over here."

For Mildreth Guetta Uriana, the loss of territory is not only physical but spiritual. "A Wayúu without territory is not Wayúu. A Wayúu person without territory is nothing. But how beautiful it is to say: 'I come from this territory, I have my water, I have my river, I have my stream.' It is something very precious that must be protected and fought for until the very end.”

Omar Sapuano, cabildo governor of the indigenous community of El Jamiche , walks near the Ranchería river. The Ranchería river flows through La Guajira, Colombia — once the lifeblood of the Wayúu indigenous people, providing clean drinking water across one of South America's most arid regions. Since the expansion of El Cerrejón, Latin America's largest open-pit coal mine, the river has been systematically diverted to serve the mine's operations. Independent studies have found the Wayúu now draw water contaminated with arsenic, mercury, lead, zinc, barium, and fuel residues discharged from the mine. Photo: Sean Hawkey/WCC

Disturbing situation 

Protests are now a routine feature of life around the mine. Protesters periodically block roads and railways, demanding water services, larger social investment, and jobs. In 2024 alone, there were 333 railway blockades - preventing coal transport to port for 135 days of the year - along with five explosive attacks on the railway in a three-month period.

In June 2020, lawyers for the Wayúu community lodged a request with the UN special rapporteur for human rights and the environment to halt mining operations. In September 2020, several UN independent human rights experts called for a temporary suspension, citing serious environmental damage and negative effects on Indigenous peoples' health. The UN special rapporteur called the situation of Cerrejón and the Wayúu one of the most disturbing he had encountered in his tenure.

International legal mechanisms offer further options. The OECD's complaint system allows communities and civil society groups to file cases against multinational companies, and crucially against the banks that finance them.

The complaint to the UK National Contact Point (NCP) jointly submitted by the Methodist Churches in Colombia, Great Britain and Ireland on 5 June argue that financial institutions have a responsibility to ensure that financing and investment practices are aligned with human rights, environmental standards, and the climate commitments of the HSBC bank.

However, the mechanism has real limitations. The OECD Guidelines' complaint procedure is voluntary for companies. NCPs have no authority to require companies to change their practices - at best, NCPs can only critique poor company conduct and encourage action. But where it has worked, the impact has been significant. A complaint against ING Bank resulted in the Dutch NCP ruling that ING must set concrete climate goals in line with the Paris Agreement, and the bank committed to reduce its thermal coal exposure to close to zero by 2025 and refrain from financing new coal-fired power plants. 

Glencore’s licence at El Cerrejón is set to expire in 2034, though there is speculation it could be extended under a different government. To date, it has not committed to full restitution, and communities fear the land will never recover even after the mine closes. They are calling for a closure plan that guarantees environmental, social, and climate justice. 

Indigneous children travel to school on the back of an open truck near Uribia, La Guajira, Colombia. Photo: Sean Hawkey/WCC

Put yourselves in our shoes”

"Land is not kept just by saying so," says Mildreth Guetta Uriana. "It is built, it is fought for. And that is what I try to do, what my mother tries to do. I am the daughter of a Wayúu leader, and thanks to her I am here today speaking in front of a camera—because I watched her fight every single day for my little brother. We do not want to give up our territory. We do not want to hand it over to other people who are doing well, who are comfortable in their own places.”

The coal from Cerrejón has powered homes and industry across Europe and Asia for four decades. The communities it has left behind - the Wayúu, their animals dying of thirst, their crops covered in coal dust, the children affected by vapours of sulphur—are still waiting for justice and support. As the mine's licence ticks toward its 2034 expiry, their message to the banks and investors who made it possible is simple. "At least understand us," says Mildreth Guetta Uriana. "Put yourselves in our shoes and find out what is really happening. Because of mining, we lose lives, we lose territory, we lose everything we have and everything our ancestors built with effort."

The churches’ complaint in relation to HSBC bank is one example of the implementation of the WCC Hope for Children initiative, catalyzed by children and youth who urged the WCC to make climate justice one of the pillars of the Churches’ Commitments to Children programme.

The World Council of Churches is inviting churches, ecumenical partners, and faith-based organizations worldwide to support an open letter backing an OECD complaint submitted by Methodist churches in Colombia, Great Britain, Ireland, and partners concerning HSBCs financial relationship with Glencore and the Cerrejón coal mine in Colombia. Churches, ecumenical partners, and other organizations wishing to endorse the initiative are invited to sign the Open letter here.

WCC invites churches, communities to support call for responsible finance, climate justice (WCC news release, 10 June 2026)

Faith-based groups submit OECD complaint concerning HSBC financing linked to Cerrejón coal mine in Colombia (WCC news release, 05 June 2026)

Learn more about the Churches’ Commitments to Children and Climate-Responsible Banking

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WCC NEWS: WCC Eco-Diakonia Youth Hub training closes with “God’s creation entrusted to our care”

A global 3-month online training programme of the World Council of Churches (WCC), the Eco-Diakonia Youth Hub, held a closing celebration on 17 July, during which young people received certificates of completion and reflected on the most meaningful aspects of the programme, which was designed to equip young leaders to advance climate justice and diakonia initiatives in their local contexts.
Image: WCC
22 July 2026

The Eco-Diakonia Youth Hub brought together 22 young leaders ages 20–30 for a transformative learning journey that combines theological reflection, practical skills development, and collaborative action planning. Participants explored how faith-based service and advocacy can contribute to climate justice and resilient communities.

Rev. Dr Kenneth Mtata, WCC programme director for Life, Justice, and Peace, offered his congratulations during a reflection on some of the issues the cohort raised in their three months together. 

“The idea of eco-diakonia is quite inspiring for me,” he said, noting that the prefix “eco” comes form the Greek word “oikos,” meaning common household or family. 

"When we put in “diakonia,” which means service or ministry, this captures the idea of our service or caring for the household that God has granted us,” he said. 

Athena Peralta, director of the WCC Commission on Climate Justice and Sustainable Development, opened the celebration. “I really want to welcome, with joy and excitement, all of our dear graduates of the Eco-Diakonia Youth Hub,” she said. “This is your time. This is your moment.”

The closing celebration featured prayers, music, and personal reflections. 

Participant Mary Mwangi said that she learned about advocacy, creation care, sustainability, and also community engagement. “As I reflect on these weeks, I realize that God has been teaching us something even deeper,” she said. “He has been resifting the way we see him, the world, and ourselves.”

Mwangi reflected that we care for creation because the Creator is holy. “This may be the greatest lesson I am taking home: that creation is not ours,” she said. “It is God’s creation entrusted to our care.”

Participant Krisman Heriamsal noted that the call to serve is not only for humans but for nature and for living creatures. “After this I’ll probably miss our Friday routine because this is a lively discussion space where everyone’s voice is important and heard, so I’ve been inspired,” he said. 

Participant Daniel Meshach said that the programme called all the participants to change their attitudes and their lifestyles. 

“As Christians, we are called to be faithful stewards of God’s creation, not its destroyers,” he said. “This reminded me that we are strongest when we work together.”

He expressed sincere gratitude to the facilitators of the programme and to his fellow participants. “We are one in Christ, united by shared commitment to justice, peace, and integrity of creation,” he said. 

Through the Eco-Diakonia Youth Hub, the WCC continues to invest in young people as vital agents of hope, justice, and transformative diakonia in a time of climate crisis.

The 2026 cohort marks the beginning of a three-year youth formation process, structured to support long-term leadership development and impact. The programme will unfold in three phases: training in 2026, local application and evaluation in 2027, and mentorship in 2028.

Image: WCC
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The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, today the WCC brings together 356 Protestant, Orthodox, Anglican and other churches representing more than 580 million Christians in over 120 countries, and works cooperatively with the Roman Catholic Church. The WCC general secretary is Rev. Prof. Dr Jerry Pillay from the Uniting Presbyterian Church in Southern Africa.

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SojoAction Alert - We Must Raise Our Voices To The Suffering Of Our Neighbors

Monday, July 20, 2026

WCC interview: Rev. Karin van den Broeke: “The most important thing for now is getting and showing support for Ukraine”

Rev. Karin van den Broeke, World Council of Churches (WCC) central and executive committee member, was part of a WCC-led delegation that made a solidarity visit to Ukraine on 14-17 July. She also serves as the moderator of the WCC central committee programme subcommittee and as cochair of the WCC Pilgrimage of Justice, Reconciliation, and Unity Reference Group. She took time to reflect on the people she met, how they inspired her, and what she believes churches can do.  
Photo: Deacon Andrii Sydor/Orthodox Church of Ukraine
20 July 2026

What do you take with you from the WCC solidarity visit to Ukraine?

Rev. van den Broeke: First of all, it is so good to be with people, to listen and to share. At home, many people said to me: “Are you really going to Ukraine? Please, stay safe!” And people in Ukraine told us: “You are brave people to come here.’” It was highly appreciated by the Ukrainians that the WCC decided to visit Ukraine once more in order to show sustained companionship. Being in Ukraine, we experienced how Ukrainian people try to live a normal life in wartime. I am so impressed by their resilience. Among air alerts throughout the day, knowing loved ones are fighting at the front, mourning beloved ones that lost their lives, people go on with their lives and try to do what they can to strengthen Ukraine. A woman told me how people live more or less normal lives on the one hand, but how they are on the other hand all traumatized people. “We know how to survive. We dance on ice when it is 20 degrees below zero in wintertime. But we suffer from constant high blood pressure too. We stick to our jobs and duties; we make camouflage nets for the army in our free time, because we know there is a lack of materials. We are never without tension.” It is touching to see how people are longing for an end of this war, committed to just peace, and able to survive under the hard circumstances of the full-scale Russian invasion.

As part of the pilgrimage, what is the most significant role the churches and the global fellowship can play in Ukraine?

Rev. van den Broeke: People asked us to tell the world the story of Ukraine, so that Ukraine can count on support. The role churches can play in Ukraine, is to remain in companionship. In sharing bread and life stories, we mutually can listen and see, reflect and act. Churches can and do provide humanitarian aid. On a deeper level, churches share faith. We believe that Christ is with us and stands for justice and peace, for reconciliation and unity. The WCC is a worldwide fellowship. It is my deep hope that brothers and sisters in Christ at last will stand up against aggression and against an illegal and unjustifiable invasion, so that the violence will stop.

Why is it important to have this kind of solidarity visit?

Rev. van den Broeke: The people we met were so grateful that the WCC took the decision to be with them and to show they are not alone. And for us our being with them was helpful in getting an even deeper understanding of their situation. We were able to discuss complexities in the ecclesiastical landscape in Ukraine. The most important thing for now is getting and showing support for Ukraine. Over the long run, I trust that this companionship will also be a contribution to repair and reconciliation. 

You have been to Ukraine before, in 2015. How do you share your experience locally in the Netherlands?

Rev. van den Broeke: Yes, I visited Ukraine in 2015, also as part of a WCC delegation. I am grateful to have the opportunity to share my experiences in several ways. On the national level, my own church (the Protestant Church in the Netherlands) and the National Council of Churches in the Netherlands are interested and I will share stories on the websites. On the very local level, I always share my ecumenical experiences in sermons and lectures. People are often thankful that they in this way they too are connected to the deep concerns and to many gifts in the ecumenical family. 

A WCC delegation made a solidarity visit to Ukraine on 14-17 July, walking in hope and praying with churches and communities for an end to the war. 

The delegation included: Rev. Prof. Dr Jerry Pillay, WCC general secretary; Bishop Prof. Dr Heinrich Bedford-Strohm, moderator of the WCC central committee; Rev. Karin van den Broeke, WCC central and executive committee member; H.E. Metropolitan Gabriel of Nea Ionias and Philadelphia, Church of Greece, WCC central committee member and WCC Commission of the Churches on International Affairs commissioner; Rev. Frank-Dieter Fischbach, Conference of European Churches general secretary; and Marianne Ejdersten, WCC director of communication.

Photo gallery

WCC delegation makes solidarity visit to Ukraine (WCC news release, 17 July 2026)

In Ukraine, churches “sustain hope when hope has been tested” (WCC news release, 17 July 2026)

WCC delegation meets with Ukrainian government officials (WCC news release, 17 July 2026)

H.E. Metropolitan Gabriel: Ukrainian people “a unique example of resilience and unity” (WCC interview, 17 July 2026)

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The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, today the WCC brings together 356 Protestant, Orthodox, Anglican and other churches representing more than 580 million Christians in over 120 countries, and works cooperatively with the Roman Catholic Church. The WCC general secretary is Rev. Prof. Dr Jerry Pillay from the Uniting Presbyterian Church in Southern Africa.

Media contact: +41 79 507 6363; www.oikoumene.org/press
Our visiting address is:
World Council of Churches
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Switzerland

WCC News: Indigenous people in Colombia pay—with their lives—for coal

On 5 June, churches and faith-based organizations from Colombia, the United Kingdom, and Ireland, together with investment and ecumenical pa...