Friday, August 21, 2026

WCC news: What 25 West Africans took home from the World Social Forum

Michael Tettey went to Cotonou to talk about land. Victoria Ebunoluwa Olatunde went to talk about water. Souleymane Guindo travelled from Mali to argue that water is a common good rather than a commodity. All 25 of them, one of the largest missions brought to the World Social Forum by the World Council of Churches (WCC), set out knowing the government of Benin had told organizers it would not host it.
WCC encountered many faith actors at the World Social Forum 2026. Photo: World Council of Churches
20 August 2026

They came from across West Africa, with one participant travelling from India. Among them were general secretaries and programme officers, young theologians, but also farmers, food processors, a dietitian, a lawyer, and youth organizers. For several it was a first journey outside their own country. The WCC convened the mission with the Fellowship of Christian Councils and Churches in West Africa, and Bread for the World, Germany supported participants’ attendance.

The forum had been scheduled for 4-8 August. On 21 July, Benin’s interior minister wrote to the organizers that the government was unavailable “to host such an event on Beninese soil, owing to certain last-minute contingencies.” The government gave its approval on 5 August, and the World Social Forum ran from 6-8 August at the University of Abomey-Calavi.

“The WCC is confronting a critical challenge of our time—ensuring meaningful citizen engagement in public affairs. Delivering this level of participation with severely constrained resources represents a significant contribution to society. It is incumbent upon the churches to safeguard an open civic space,” stated Rev. Dr Kenneth Mtata, WCC programme director for Life, Justice, and Peace.

For Tettey, acting general secretary of the Fellowship of Christian Councils and Churches in West Africa, the land justice panel overturned something he had assumed for years. “I was aware that the church as an entity holds vast amount of land in its portfolio of assets, but never imagined that the church is second to governments in terms of global land ownership,” he said. He left intending to press member churches to help their communities secure access to land.

Faith meets the World Social Forum: Oladapo Favour Ibukunoluwa

Jacob Israel Eze, a legal researcher with Palmira FarmTrade in Nigeria, found his professional instincts unsettled. Land, he wrote afterwards, “looks orderly in law: it can be registered, transferred, acquired, and regulated.” Communities do not experience it that way. “A right may exist perfectly on paper and still mean very little to someone who lacks the power or resources to exercise it,” he wrote.

Olatunde, of the Ecumenical Water Network Africa, sat on a panel on water advocacy for women and children. She left wanting to keep “uplifting the voices of women and rural communities when it comes to water policy, advocacy and decision making processes.” 

Guindo plans to take the forum back to the schoolchildren of his “radio chico” (radio school network) in Mali. Salome Kadi Tetteh of the Fellowship of Christian Councils and Churches in West Africa, Ghana came home with a list: protecting land from illegal mining, keeping water bodies clean, harvesting rainwater, and planting home and community gardens.

Rev. Godson Samuel, the only participant from India and a lifelong Palmyra Palm activist said, “I look forward to working with African communities to improve the church’s  educational and ecological contribution for the betterment of the life and livelihood of the communities associated with the Palmyra Palm (Borassus aethiopum).”

Faith meets the World Social Forum: Cesar Kuzma

Behind the mission was Toyosi Olatayo, a WCC research intern who had known most of the 25 only as names in emails and WhatsApp threads. In Cotonou she met them, moderated sessions, and sat on a panel herself. It was also her first time outside Nigeria. She left, she wrote, “knowing more people, understanding some issues differently, and seeing more possibilities for collaboration.” The work continues after Cotonou, with the same partners.

“The investment we made in Cotonou was in people, and it has already returned in the commitments they have taken home. WCC will be alongside them as they act on those commitments, and through every activity we plan under the Ecumenical Decade of Climate Justice Action,” said Dinesh Suna, WCC programme executive for Land, Water, and Food.

WCC mission returns from World Social Forum pledging faith into action

New WCC monitor tracks food security, water justice, and land use across African regions, the Living Planet Monitor covering the same subject matter

UN General Assembly Resolution 64/292, the 2010 recognition of water and sanitation as human rights

Ecumenical Decade of Climate Justice Action

See more
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The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, today the WCC brings together 356 Protestant, Orthodox, Anglican and other churches representing more than 580 million Christians in over 120 countries, and works cooperatively with the Roman Catholic Church. The WCC general secretary is Rev. Prof. Dr Jerry Pillay from the Uniting Presbyterian Church in Southern Africa. 

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EarthBeat Weekly: How a Jesuit school helped secure a right to A/C for renters

How a Jesuit school helped secure a right to A/C for renters

 

EarthBeat Weekly
Your weekly newsletter about faith and climate change

August 21, 2026


 

A person shades the sun with  an umbrella while walking near Pike Place Market June 29, 2021, in Seattle. The unprecedented heat dome that summer baked the Pacific Northwest for weeks in record-breaking extreme heat. (AP/Ted S. Warren)

July 2026 marked a milestone in the United States. 

Across the lower 48 states, temperatures averaged 76.89 degrees Fahrenheit, making it the hottest month the country has experienced since record-keeping began in the late 1800s. The previous record was set during the Dust Bowl of the 1930s, as veteran science journalist Seth Borenstein reported for the Associated Press.

The record heat of July is the latest sign of how climate change is impacting our country and our world right now. So too are the wildfires, exacerbated by dry conditions that allow fires to ignite and spread more rapidly, that have burned through parts of Canada, Europe and the Pacific Northwest this summer.

Residents in Spokane, Washington, experienced both blazing temperatures and destructive fires in a matter of weeks. In response to the new normal of extreme heat in the region, the city council at the end of the record-setting July passed a new ordinance giving renters "a right to cooling," that is, a requirement that landlords provide air conditioning or another cooling unit in their residences. 

In the middle of the effort was Gonzaga University, the local Jesuit college.

"The fact is that our climate is rapidly changing, and so our laws need to catch up," Brian Henning, director of Gonzaga's Institute for Climate, Water, and the Environment, told me in a story published today at EarthBeat. "It used to be that you could survive a summer without having any access to cooling. Now that's maybe no longer the case."

The new ordinance requires at least one living space in a rental property to have a cooling unit (air conditioning or otherwise). It originally sought cooling in all bedrooms, but that was rolled back after pushback from property managers and low-income housing advocates. Public health studies have shown that cooling is critical at night, especially as heat increasingly lingers overnight — a situation also worsened by climate change. 

Five years ago, at least 19 Spokane residents died from heat-related causes and hundreds more sought medical treatment during the "heat dome" that blanketed the Pacific Northwest for weeks. That tragedy compelled Gonzaga's climate institute to seek ways to influence public policy to better protect people when the next extreme heat wave arrives. The "right to cooling" ordinance is one of those steps.

"Cooling should no longer be seen as a luxury that you get to have if you can afford it," Henning told me, "that it needs to be seen as a necessity that, in fact, can be the difference between life and death."

Read more: Amid extreme heat trend, Gonzaga University secures law to cool Spokane renters



What else is new on EarthBeat:

 

by Junno Arocho Esteves, OSV News

War and environmental destruction are not just political failures, but symptoms of a deep moral crisis in the human heart, Pope Leo XIV said in his message for the 2026 World Day of Prayer for Creation.

Read more here »


 

by Junno Arocho Esteves, OSV News

Dozens of clergy from the Archdiocese of Bogotá embarked on a five-day pastoral mission to cities in Colombia devastated by the Aug. 10 earthquake.

Read more here »


 

by Justin McLellan

The first U.S.-born pope on Tuesday tapped three experts from U.S. institutions to advise the Catholic Church's central office dedicated to promoting social justice. All three are affiliated with the University of Notre Dame.

Read more here »


 

by Camillo Barone

Many men enter seminaries and religious communities well after the age traditionally associated with priestly formation. Some spent years building careers, dating, or living independently before pursuing the priesthood.

Read more here »


What's happening in other climate news:


Big Tech's fast-expanding plans for data centers are running into stiff community opposition —Marc Levy for the Associated Press

The Gulf oil shock is pushing E.V. sales to new heights globally —Mira Rojanasakul and Brad Plumer for The New York Times

The EPA's data on cancer risk from air pollution has gone dark —Sachi Kitajima Mulkey for Grist

How Trump is trying to crush California's environmental policies —Maxine Joselow for The New York Times

Trump admin to lift logging limits in national forests —Marc Heller for E&E News

Trump administration halts border work in Big Bend National Park as outrage grows —Roque Planas and Chris D'Angelo for Public Domain

How Florida quietly removed climate change content from textbooks —Jessica Meszaros and Katie Worth for the Hechinger Report

Great waste in the Great Lakes: How plastic pollution is clogging our waters —Michael Hawthorne for the Chicago Tribune

One year on and the global plastics treaty 'is going backwards' —Rob Hutchins for Oceanographic Magazine


Final Beat:


On Thursday, the Vatican released Pope Leo XIV's message for the World Day of Prayer for the Care of Creation, which is celebrated within Christian churches worldwide on Sept. 1.

It's the second time Leo has offered his message for this day, and in it he returns to a theme he has highlighted continuously during his short papacy — the link between war and the destruction of God's creation. 

War leaves wounds that extend far beyond the battlefield. It claims lives, tears families apart and forces millions to flee their homes, thereby deepening fear, injustice and division (cf. Gaudium et Spes, 77-82). War also leaves behind social and ecological destruction that endures for generations. Moreover, the interaction between armed conflicts and environmental degradation often creates a vicious cycle, which destroys ecosystems, contaminates essential resources, such as air and water, and undermines food security. This fuels poverty, inequality, and new social tensions that can contribute to the emergence of further conflicts.

You can read the pope's full message at the Vatican website.

As always, thanks for reading EarthBeat.


 


Brian Roewe
Environment Correspondent
National Catholic Reporter
broewe@ncronline.org

 


 


 
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Truth and Action Roundup 8.21.2026

WCC news: What 25 West Africans took home from the World Social Forum

Michael Tettey went to Cotonou to talk about land. Victoria Ebunoluwa Olatunde went to talk about water. Souleymane Guindo travelled from Ma...