The gathering's theme, "Alternative Stories of Mining – United in Solidarity with the Mining-Affected Communities across the Continent," said something deliberate: that the stories told here would not be the industry's stories. The gathering drew faith leaders committed to mining justice in Africa, tracing a thread of advocacy running through recent national gatherings - the 2025 conference on human rights and extractive industries in Luanda, Angola, and grassroots AMIs in Malawi, Zambia and Zimbabwe - each one defending communities against land loss and building the case for accountability. Community members described what mining has cost them: forced removals without adequate compensation, burial grounds disturbed, ancestral sites erased, rivers and farmland damaged. The AMI Declaration named dispossession not as historical memory but as present condition - "a continuous lived reality, disrupting livelihoods, ancestry, memory, and dignity." Faith actors arrived at this year's Indaba with something to say. Dr Tinashe Gumbo, programme executive for Economic Justice at the All Africa Conference of Churches, said "the faith foundations and underpinning message of good stewardship of creation and natural resources have been diluted over time," and welcomed "the bold position taken by the faith actors in Southern Africa to reclaim the AMI space." Admire Mutizwa, director of the Church, Peace, and Just Societies Programme at the Zimbabwe Council of Churches, put the economic imbalance plainly: "While mining companies are increasing their profits, communities in mining areas are incurring much more costs." The commitments made by faith leaders at this year's Indaba, he said, reflected a simple truth - "justice is a matter of faith." The question of climate ran close beneath the surface throughout. Athena Peralta, director of the WCC Commission on Climate Justice and Sustainable Development, pointed to a tension that the green transition has sharpened: "Mining and climate change are very much intertwined. Mining activities contribute to greenhouse gas emissions. In addition, the transition to a zero-carbon economy has increased the demand for rare earth and other minerals, fuelling more mining." Under the Ecumenical Decade of Climate Justice Action, launched in 2025, churches are pressing for a just transition away from fossil fuels - one that does not trade one form of extractivism (the large-scale, export-driven removal of natural resources) for another. On 12 February, delegates marched through Cape Town's city centre to deliver the AMI memorandum to the South African government and the mainstream Mining Indaba organisers. Their demands were specific: full disclosure of mining contracts, community benefit-sharing agreements, stronger oversight, and guarantees that mining revenues reach the schools, hospitals and infrastructure communities were promised. Eric Mokuoa, AMI chairperson said, "Africa cannot afford another century of dispossession disguised as development. Our stories, our land, and our dignity must guide the future of mining." The Indaba closed with faith leaders, civil society, and community representatives committing to maintain the AMI's national platforms, document losses - material and spiritual - and accompany affected communities through what lies ahead. The declaration's closing reference anchored it all: "The earth is the Lord's, and all that is in it." (Psalm 24:1) Learn more about the Ecumenical Decade of Climate Justice Action |
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