I (Dexter) found PPF (or rather, abby mohaupt of Fossil-Free PCUSA found me!) around the same time when I discovered that, despite my best efforts to have my Board of Pensions retirement savings in fossil fuel-free accounts, there was actually no way to be fully divested when it came to my pastor’s pension. PPF, over the last 2 years, has not only given us a place to learn and grow in our activism as Jesus-followers. It has also given us a family - a space to find belonging in our collective struggle for a world where everyone can thrive free from violence.
At a time when fewer and fewer PCUSA spaces have been resonating with the theology that was taking us to the streets in protest alongside marginalized communities, PPF became a home where we could be our full selves.
One of the lectionary readings for the first Sunday of Advent this year includes Isaiah 2:4, when the prophet envisions the time when all people will “beat their swords into plowshares, and their spears into pruning hooks...” This is an abolitionist vision, in which literal weapons of violence are broken down into materials that can be refashioned into gardening tools that nurture new life.
Today, we believe this means divesting from every tendril of the prison industrial complex so that we can invest in historically under-funded public goods like affordable housing, universal healthcare, and alternative forms of community-based crisis response services that make us truly safe. This means fully divesting from the fossil fuel industry that is making us choke on wildfire smoke in early fall so that we can invest in a green economy that allows all creation to thrive. This means turning guns into gardens, a literal swords-into-plowshares ministry. This means resisting militarism and violence wherever we find them, both in our world working to end wars in Ukraine and elsewhere and in ourselves, as we build up the Church on a foundation of peace. |
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