Liz Cooledge Jenkins The reproductive health landscape in the United States has changed drastically in the last year, and it continues to change. But some things remain the same. One consistent aspect of our ongoing national conversation is that many of those who support the greatest restrictions, including on access to abortion and other elements of reproductive health, claim Christian faith as a primary motivator. I spent much of my young adulthood in evangelical contexts where people had strong opinions about faith and reproductive rights. Most evangelicals I knew believed that life begins at conception and thus abortion should be broadly prohibited by the law as akin to murder. In these spaces, the Bible was considered the main — sometimes the only — source of authority when it came to navigating ethical questions. I’ve come to realize, though, that the Bible hardly speaks anything straightforward into the intensely personal realm of when human life begins and what decisions should be made in complicated, real-world situations. I wonder, then: What does it look like to wade through this murky territory as people of faith? Who are Christians called to be in a post-Roe world?
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