The Ethiopian Orthodox Tewahedo Church, a World Council of Churches member church, launched the Academy on 26 October in Addis Ababa. It works through its Development and Inter-Church Aid Commission, together with OikoDiplomatique, a consultancy based in Nairobi, Kenya. Bread for the World (Germany) and private philanthropy fund the course. Prof. Abba Hailegebriel Girma, academic vice president of Ethiopian Orthodox Tewahedo Church Holy Trinity University, declared the academy open on behalf of the church. Clergy and monastics have cared for these forests with local communities for generations, he said, and the forests have "preserved Indigenous vegetation, supported biodiversity, protected soil and water, and provided places for prayer and contemplation." He was just as clear about the danger: "agricultural expansion, grazing, settlement, and wood extraction threaten many of these sacred landscapes." Conservation, he added, "should therefore promote climate justice, protect livelihoods, and involve women, young people, and local communities in decision-making." The course opens amid renewed conflict in the north of Ethiopia and an El Niño expected to bring drought to some parts of the country and floods to others, the organizers say. El Niño is an unusual warming of the central and eastern Pacific Ocean that shifts rainfall around the world. The organizers see the forests as places of sanctuary, a heritage shared by the Amhara, Tigrayan, Oromo, Eritrean, and other peoples. OikoDiplomatique links their care to environmental peacebuilding: using shared care for land and forests to rebuild trust between communities. Rev. Dr Samuel Kobia, founder of OikoDiplomatique and former WCC general secretary, gave the keynote address. He called the church forests Śənä Fəṭrät, the "Islands of Eden." He said the communities least responsible for carbon emissions suffer the consequences first, and he turned to the churches of the industrialized world, his own ecumenical household included. "We who have preached the gospel of abundance must now sit at the feet of those who have practiced the gospel of restraint. This is not charity; it is repentance." For Kobia, the forest canopy is "the ultimate ecumenical cathedral, where our shared humanity and shared vulnerability compel us to speak with one prophetic voice." He also placed women at the centre. "Across our continent, it is women who save seed, tend soil, and carry water," he said. |
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