“Under Constantine, the relationship between church and state took a new direction,” he said. “The state’s influence of religious affairs and theology along with the churches use of the state in its missionary efforts and expansion began to evolve.” This fostered the form of political religiosity that still influences the political ecclesiology of Christians today, said Thiani. “While some churches have rejected the excessive closeness of the state and the church, others believe it is essential.” In what would become the Caribbean, the form of Christianity that arrived, “built upon the credal formulations of Nicaea, but one that was also deeply imperial, and as such, deeply violent to those deemed marginal to the European imagination,” said Turner. “Theology and theological stances must be continually interrogated for deeply embedded reliance on systems of power and violence originating from imperial, economic, nationalist, and political systems,” Turner warned. Indonesian theologian Rev. Prof. Dr Septemmy E. Lakawa, giving her presentation by video, described Nicaea as a form of “paradoxical space.” “Churches were surviving persecution and perhaps being traumatized, yet gaining public and political status throughout the empire,” said Lakawa. “Perhaps we are still in such a paradoxical space,” she continued. “After 1700 years, are we now embodying a different kind of ecumenical fellowship and ecumenical leadership?” The world after Nicaea is a world in which the masks of terror, ignorance, and violence must fall, she said Lakawa. “What if being church today also means being against the world, the world that is being taken over by contesting mega-powers in a new showcase of the violent hierarchy of global empires that signal the dawn of a cosmic catastrophe?” The conference theme – “Where Now for Visible Unity?” - is being addressed from the interrelated perspectives of faith, mission, and unity, and on 27 October, the conference focused on the perspective of mission, planned with the WCC’s Commission on World Mission and Evangelism (CWME). At the plenary, Faith and Order director Prof. Dr Andrej Jeftić remembered CWME director Rev. Dr Peter Cruchley, who played a major role in shaping the day’s programme, and who passed away on 15 August after being diagnosed with cancer, asking for him and his family to be remembered in prayer. Jeftić’s words were echoed by CWME moderator Rev. Dr Michael Blair at the panel that followed the plenary. “Peter was a significant conversational partner with Faith and Order in seeking to fulfil the WCC assembly’s direction for CWME and Faith and Order to find ways of collaborating together,” said Blair. “Peter’s leadership of the CWME was an incredible gift. He is missed, and we will seek to honour his memory and legacy.” Livestream video of the plenary session Address of Very Rev. Dr Evangelos Thiani at the plenary session "The Church in and for the World" Address of Rev Canon Dr Carlton Turner at the plenary session "The Church in and for the World" Address of Rev. Prof. Dr. Septemmy Eucharistia Lakawa at the plenary session "The Church in and for the World" As World Conference on Faith and Order opens in Egypt, hearts and minds look to unity (WCC news release, 24 October 2025) Sixth World Conference explores the meaning of faith for church unity today (WCC news release, 25 October 2025) Conference livestreams and recordings Photogallery: Sixth World Conference on Faith and Order, 2025 Learn more about the Sixth World Conference on Faith and Order |
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