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EarthBeat Weekly: Catholic sisters, Native tribes dialogue over questions of land justice

Catholic sisters, Native tribes dialogue over questions of land justice

 

EarthBeat Weekly
Your weekly newsletter about faith and climate change

December 20, 2024


 


Some of the young people of the Stockbridge-Munsee Community Band of Mohican Indians in Wisconsin, during an Aug. 30 outing to the Buttonhook Forest property in Chappaqua, New York. The visit of young people was shepherded by the Dominican Sisters of Hope, whose sponsored ministry, the Center at Mariandale, hosted the visitors. (GSR photo/Chris Herlinger)

In late summer, the Dominican Sisters of Hope hosted a special group of visitors to their Center at Mariandale in the Ossining, New York, area.

The 10 guests were all members  of the Stockbridge-Munsee Community Band of Mohican Indians in Wisconsin, but whose ancestral lands include those now owned by the Dominican sisters. Their tribal community was among those forced from the Hudson River Valley following the American Revolution.

"I can breathe," Janiyakuha Webster, 23, told GSR international correspondent Chris Herlinger as the young man marveled at the cool expanse of trees, hills and trails on the final day of August. "It feels like home."

The weeklong homelands immersion back into their ancestral home was part of efforts by the Dominican sisters to promote land justice: the process of what one advocate described to Herlinger as "centering racial and ecological justice" in how land is used and loved, owned and governed.

The congregation's openness to dialogue and hospitality is part of a wider initiative by Land Justice Futures, formerly known as the Nuns and Nones Land Justice Project.

The Dominican Sisters of Hope are one of 14 congregations "seeking to build land justice into their property plans." It's a process the Dominicans know is a long one, but one they and other religious congregations are taking seriously.

With many congregations engaged with themes of "integral ecology, cry of the Earth and the cry of the poor," sisters are making decisions about land that involve building healing relationships with "those around them," including those who have been disenfranchised, said Brittany Koteles, the co-founder and director of Land Justice Futures.

Sisters, she told Herlinger, "are the leading edge of the world's largest private landowner, the Catholic Church. And so the decisions that they make, they have the power to really change culture and set precedent for a deepening of relationship and a healing of a wound that has been unfolding for 500 years."

The dialogues with Catholic sisters come amid a moment when numerous Native tribes have sought to reacquire control over their ancestral lands, known as the land back movement. In the past year, governments in New York and California returned thousands of acres of land to Native tribes, as did the U.S. Interior Department over the past decade with nearly 3 million acres in 15 states.

Another congregation involved in Land Justice Future's pilot project is the Sisters of St. Joseph, Brentwood, New York, who are growing a relationship with the sovereign Shinnecock Indian Nation on Long Island.

"At this transitional moment in the history of religious life, we need to explore other ways to engage in decisions regarding land that are contemplative, creative and just," said St. Joseph Sr. Joan Gallagher.

Read the full story: Whose land is this land? Sisters, Native tribes begin process of land justice



 


What else is new on EarthBeat:

 

by Jake Bittle, Matt Simon, Grist

The White House announced a new national goal that would see the country's greenhouse gas emissions drop up to 66%, but its fulfillment may fall on states and cities during a second Trump administration.

Read more here »


 

by Griffin Thompson

Local and regionally based Catholic universities around the globe could help provide the expertise, innovation and creativity to climate challenges that can benefit developing countries. 

Read more here »


 

by Jake Bittle, Grist

As President Joe Biden prepares to exit the White House, officials in his administration are working with international partners to push forward an agreement that would see almost all funding for oil and gas projects scaled back from some of the world's largest public funding sources for energy infrastructure.

Read more here »


What's happening in other climate news:

 

Biden just set a new climate goal. Trump and other obstacles await. —Maxine Joselow for the Washington Post

Biden administration approves California electric car mandate. Will Trump try to revoke it? —Alejandro Lazo for CalMatters 

In Florida, a race is on to save the Everglades and protect a key source of drinking water —Dorany Pineda And Rebecca Blackwell For the Associated Press

Montana Supreme Court backs youth plaintiffs in groundbreaking climate trial —Ellis Juhlin for Montana Public Radio

Insurers are deserting homeowners as climate shocks worsen —Christopher Flavelle for The New York Times

Who are climate migrants and what can the world do for them? —Md. Tahmid Zami for Thomson Reuters Foundation

UN talks fail to reach agreement on dealing with rising risk of global drought —Sibi Arasu for the Associated Press


Final Beat:

Be sure to stay tuned to EarthBeat next week as we'll be publishing a few Christmas-themed stories, including one about how Catholics in Vietnam are bringing environmental awareness into their celebration of the season.

In the meantime, thanks for reading EarthBeat. 


 

Brian Roewe
Environment Correspondent
National Catholic Reporter
broewe@ncronline.org
Instagram: @broewe_ncr

 


 

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Truth and Action Roundup 12.20.24

Thursday, December 19, 2024

WCC FEATURE: WCC Gender Justice Reference Group meets in Zimbabwe

The World Council of Churches (WCC) Gender Justice Reference Group met in Harare, Zimbabwe from 7-12 December, marking its first in-person gathering. Hosted by the Zimbabwe Council of Churches, the meeting brought together church leaders, theologians, and gender justice advocates to reflect on the critical importance of gender justice in the life and mission of the church.
On December 10th, the Gender Reference Group visited Musasa during the Harare Pilgrimage, learning about the Women’s Shelters Support Program Photo: Gloria Charles/WCC
19 December 2024
Ten participants from Europe, Africa, the Caribbean, Pacific, North America, Asia, and the Middle East explored the theme from the Apostle Pauls reminder in 1 Corinthians 12:2627, that if one part suffers, every part suffers with it.

Co-convenor Tandi Soko-De Jong, from the Protestant Church in the Netherlands, shared her reflections on how the groups work is both new and deeply rooted in the foundations laid by those who came before. We stand on the shoulders of giants,” she said. Our conversations, reflections, and contributions are shaped by our unique experiences, expertise, and callings.

She also noted the efforts of those who have long fought for gender justice—both well-known figures and those who remain unsung beyond their homes, churches, or communities. Some are no longer with us, but their legacy endures,” she said. It is a true joy to build upon what has already been established, and a privilege to contribute new ideas, shaped by each of our perspectives and talents as members of this reference group.

Have courage

Those gathered explored how the New Testament challenges us to recognize that the flourishing of the church requires full participation and inclusion of women and men. When one gender is marginalized or excluded, the entire community is weakened, much like a body that cannot function properly when even one part is in pain,” according to a draft report from the group.

Reflecting on the uniqueness of the gathering, co-convenor Prof. Rastko Jovic of the Serbian Orthodox Church encouraged the reference group’s work. "What I want to share is this: have courage,” said Jovic. There will be times when it seems like nothing is changing, but we must remain patient and work step by step.

Its also essential to be open and truly listen to one another as women and men, added Jovic. Progress comes when we journey together, not when we rush ahead,” said Jovic. These days weve spent together have shown the strength of unity and understanding through ecumenical cooperation.

The gathering found that the pursuit of gender justice is not an optional endeavor but an essential part of a shared journey toward the fulfillment of Gods will for the world. Participants explored how it is a theological imperative rooted in the Gospel's call to build a just, inclusive community where women and men reflect the fullness of God's image.

The reference group shared a vision of gender justice that demands a shared commitment to dismantle barriers that perpetuate inequality and division, both within and beyond the church. Grounded in Christs example of kenosis—or self-emptying love—true gender justice is not about dominance or division but about mutual enrichment and shared purpose.

Amplifying voices

Women make up the majority in churches, yet their contributions are often overlooked, said Rev. Dr Kenneth Mtata, WCC programme director of Public Witness and Diakonia. There is no substitute for in-depth studies,” he said. We must prioritize and share research whether on theology, womens health, or their leadership roles to empower women and amplify their voices.

Solidarity across diverse contexts is crucial for advancing womens economic and educational empowerment, Mtata added. Representation matters, and gender justice work demands collaboration, not only within the church but also with wider society,” he said.

The group affirmed the 2025 strategic plans for Just Community of Women and Men and prepared recommendations for WCC governance and programme, as well as theological education, advocacy and communications.

Rev. Nicole Ashwood, WCC programme executive for Just Community of Women and Men, shared the history of the groups creation. At the WCC 11th Assembly in Karlsruhe, our church members agreed to transition from an advisory group to establishing the Gender Justice Reference Group,” she said. This crucial step has strengthened our influence in decision-making and reinforced our responsibility to ensure the wellbeing of both women and men.

Gender justice remains integral to every aspect of the World Council of Churches' work, Ashwood added. Let us continue to uplift the role of women across all areas of our mission,” she said. Failing to equip women risks undermining the foundation of sustainability and inclusivity within our communities.

Photo gallery

Learn more about the WCC work on Just Community of Women and Men

On December 10th, the Gender Reference Group participated in Harare Pilgrimage visits. Photo: Gloria Charles/WCC
The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, today the WCC brings together 352 Protestant, Orthodox, Anglican and other churches representing more than 580 million Christians in over 120 countries, and works cooperatively with the Roman Catholic Church. The WCC general secretary is Rev. Prof. Dr Jerry Pillay from the Uniting Presbyterian Church in Southern Africa. 

Media contact: +41 79 507 6363; www.oikoumene.org/press
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