AccessAs this nation marches toward its semiquincentennial, we are watching a battle over truth. This administration is working hard to curate a sanitized origin story, offering the world a polished myth while burying the violence that underwrites the American project. Painting over cracks and fissures with fake gold, while attempting to exude wealth and splendor, actually spotlights the lies and gaslighting. Pay close attention to the words, the symbols, the currency, the monuments, and even the commemorative coins that are being rolled out for this 250-year moment. They are sermons in metal and marble, catechisms in red, white, and blue. They preach a story about who is fully human, who belongs, and who must stay invisible to keep the fantasy intact. A whitewashed history produces a whitewashed god. What happens when the full story is not told? When genocide, enslavement, and racial caste are edited out, it trains future generations to see hierarchy as normal and Black suffering as background noise. When a distorted representation of the imago Dei is centered, racism becomes folk theology: some lives reflecting God, other lives rendered disposable. Lies preached long enough to become liturgy. Langston Hughes’ words still ring true, reminding the nation of its unsettling history, saying, “I, too, sing America… I am the darker brother.” His words testify that America tries to hide its darker kin in the kitchen, out of sight when “company comes,” and yet the darker brother keeps singing, keeps growing strong, keeps insisting, “I, too, am America.” Hughes is prophesying a reordering in which those pushed aside stand in the full light of dignity. Right now, the table is being set for a dystopian 250-year celebration. This table continues to be guarded, fenced, and surveilled by white supremacy. Access to citizenship, safety, dignity, bodily autonomy, and economic possibility is being attacked in statehouses, courthouses, and school boards across the country. This is a direct assault on the God-given image of those forced to the margins. So the question is not only, “What will the church say?” but “What will the church do?” Will we bless a dishonest birthday party, or will we stand in the tradition of prophets who tear down idols and tell the truth when it is most inconvenient? Will we cling to a cheap peace that depends on someone else’s silence, or will we move the obstacles out of the way so that those long kept from the table can sit, speak, and shape what comes next? –Rev. Moya Harris, Senior Program Director, Sojourners |
No comments:
Post a Comment