Thursday, April 23, 2026

WCC NEWS: WCC commission meets in Jamaica amid climate crisis, conflict, and calls to “re-story” mission

From 16–21 April, the World Council of Churches (WCC) Commission on World Mission and Evangelism met in Kingston, Jamaica, for its second face-to-face session of the current mandate period. 

From 16–21 April 2026 the World Council of Churches Commission on World Mission and Evangelism met in Kingston, Jamaica, Photo: Dennis Duncan/WCC
23 April 2026

Hosted by the Jamaica Council of Churches at the University of the West Indies, the gathering took place under the theme Preparing the Way: Mission as Re-storying the World – Spirituality; Reparations; Legacies of the Transatlantic Slave Trade.”

The meeting was repeatedly framed by participants as one held within multiple overlapping crises—from climate shocks in the Caribbean to global conflict and political instability—raising questions about how mission is understood and practiced in such contexts.

Rev. Dr Michael Blair, moderator of the commission, located the meeting within this reality from the outset. As a commission, we are meeting in a place facing a crisis,” he said, noting that the groups previous gathering in Kenya had taken place amid youth-led political protests, while the Jamaica meeting followed Hurricane Melissa. In both cases, he said, the question was whether it was even possible to convene—and what such disruption means for the churchs understanding of mission.

Blair stressed that the context itself is part of the theological task. He urged participants to engage with the conference text from Zechariah 4: What do you see?” linking it to the concept of re-storying” as a way of interpreting lived realities. This, he said, includes not only extreme weather events but also climate change and its impact, government policies and practices, [and] the legacy of colonialism and trans-Atlantic slavery.”

He also pointed to wider global instability, referencing wars in Gaza, Sudan, and Iran; rising militarism; and the ongoing struggles of countries including Cuba, Haiti, and Jamaica. These, he said, are part of the context in which the church must discern how the Spirit is at work bringing transformation, renewal and restoration.”

Theological framing

The opening service was led by Bishop Christine Gooden Benguche, who preached on Job 38:4–11 under the title Re-storying the World: Job 38 and the Call to Cosmic Realignment.” She addressed what she described as human presumption—the tendency to assume full knowledge of God and creation.

Benguche defined re-storying” not as repetition of existing narratives but as a profound realignment of a disordered world.” She outlined four theological emphases: divine supremacy beyond human understanding; cosmic intentionality in creation; divine boundary-setting against chaos; and human limitation in the face of wider reality. She also rejected hierarchical narratives that undermine human dignity and called for a shift from control over creation toward participation within it.

Greetings were delivered by Bishop Garth Minott, president of the Jamaica Council of Churches; Dr Michael Blair, moderator of the commission; and Rev. Merlyn Hyde-Riley, vice moderator of the World Council of Churches central committee, each emphasizing ecumenical cooperation and renewal.

Climate change and systemic vulnerability

A major thematic focus of the meeting was climate change, presented by Prof. Michael Taylor, who described the Caribbean as operating in a multi-hazard era.” He said extreme heat, drought, erratic rainfall, and rising sea levels are no longer future risks but current realities for small island developing states.

Prof. Michael Taylor highlighted projected sea-level rise of up to one metre by 2100 and increasing frequency of extreme heat days. He also outlined systemic impacts, including average GDP losses of up to 17% in storm years, strain on infrastructure, and increased health risks linked to heat and vector-borne diseases.

He cited Hurricane Melissa (2025) as a defining case study. The storm, with 185-mph winds, 24 inches of rainfall, and a 9-foot storm surge, made landfall in southwestern Jamaica and exceeded the intensity of Hurricane Gilbert (1988). Climate attribution data presented indicated that warmer ocean temperatures made such a storm significantly more likely, while global warming increased wind speed and rainfall intensity.

The hurricane caused widespread infrastructure damage, including collapse of water systems, loss of 75% of the power grid, and destruction of telecommunications infrastructure. Estimated economic losses exceeded 50% of Jamaicas GDP.

Mission, ethics, and public responsibility

Taylor argued that climate change raises theological as well as scientific questions. He said climate denial represents a failure of both knowledge and moral responsibility, and framed stewardship as accountability to future generations. Citing Ezekiel 33:6, he described scientists and church leaders as watchmen” responsible for warning of approaching danger.

Discussion following the presentation focused on noneconomic loss, including psychological trauma, disruption of family life, and social vulnerability. Participants also raised questions of global inequality, noting that Caribbean states bear disproportionate impacts of climate change linked to historical emissions by wealthier nations. At the same time, local environmental practices and governance were also identified as areas requiring attention.

Institutional reflection and mission priorities

In her report to the commission, acting director of the WCC Commission on World Mission and Evangelism, Anjeline Okola, outlined developments across the programmes work since the previous meeting. She noted progress in strengthening collaboration across WCC bodies, including Faith and Order, and programmes on climate justice, gender justice, youth engagement, and disability inclusion.

Okola reported that the commissions work has increasingly centred on Living the Apostolic Faith Today,” with emphasis on decolonising mission, inclusion, and intergenerational leadership. She highlighted the ongoing priority of Mission from the Margins” as a guiding framework across consultations, research, and programme development.

She also reported on preparations for the 2028 World Conference on World Mission and Evangelism, describing it as a multiyear, participatory process beginning with global consultations and regional hearings before culminating in a conference in the Pacific region.

Key achievements outlined included strengthened disability inclusion work through the Ecumenical Disability Advocates Network, Indigenous Peoples’ engagement and research initiatives, and youth-focused programmes in evangelism and leadership formation. She also noted increased inter-religious engagement and expanded collaboration with UN agencies and civil society partners.

Conflict, justice, and prophetic mission

Most Rev. Kenneth Richards, Roman Catholic archbishop of Kingston, addressed the geopolitical context of mission, describing contemporary global realities as shaped by structural injustice and fragmentation. He said mission must be understood as participation in the missio Dei and as a counter-witness” to systems of oppression.

He also linked mission to reparative justice, arguing that the church must create space for the voices of the aggrieved” and engage meaningfully with historical wounds.

Re-storying as ecclesial challenge

Across the meeting, participants returned repeatedly to the concept of re-storying” as a way of engaging history, theology, and practice. This included reflection on colonial legacies in mission, the marginalisation of Indigenous and local spiritualities, and the need to reform ecclesial narratives that have excluded certain communities.

Preparations for the 2028 conference were presented as part of this trajectory, with an emphasis on participatory design, marginalised voices, and contextual theology rooted in lived experience.

The meeting concluded with a shared recognition that mission is being redefined in response to global disruption and structural inequality. While no single framework emerged, participants repeatedly returned to the need for deeper listening, ethical accountability, and theological reflection grounded in context.

As Blair noted, the central task remains discernment: to understand how the Spirit is at work in a world marked by crisis, and how the church is called to respond.
 

 Photo gallery

"WCC Commission on World Mission and Evangelism opens meeting in Jamaica", WCC news release, 19 April 2026

Convening in Kenya, WCC Commission on World Mission and Evangelism maps out work (News Release, 18 July 2024)

Ecumenical Indigenous Peoples Network

Commission on World Mission and Evangelism

 

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The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, today the WCC brings together 356 Protestant, Orthodox, Anglican and other churches representing more than 580 million Christians in over 120 countries, and works cooperatively with the Roman Catholic Church. The WCC general secretary is Rev. Prof. Dr Jerry Pillay from the Uniting Presbyterian Church in Southern Africa. 

Media contact: +41 79 507 6363; www.oikoumene.org/press
Our visiting address is:
World Council of Churches
Chemin du Pommier 42
Kyoto Building
Le Grand-Saconnex CH-1218
Switzerland

WCC NEWS: WCC webinar calls churches to action against racism

The World Council of Churches (WCC), through its programme on Overcoming Racism, Xenophobia, and Related Discrimination, will convene on 26 May a global conversation shining a critical light on how colonial ideology continues to shape todays economic systems through international investor treaties, especially the Investor-State Dispute Settlement system. 

Photo: Albin Hillert/WCC
23 April 2026

Titled Enslaving Treaties – The Persistence of Colonial Ideology and Practice and the Quest for Sustainable Decolonization including Litigation,” the webinar will seek to expose how legal and financial frameworks established during and after colonial rule continue to constrain the sovereignty of nations in the Global South—often at the expense of human dignity, environmental protection, and intergenerational justice.

From the WCC’s 1st Assembly in Amsterdam in 1948, the WCC warned against the dangers of unchecked power—whether capitalist or communist—recognizing how vast economic and political concentrations of power give rise to greed, cruelty, and systemic injustice. The WCC also acknowledged that visions of racial equality, however imperfect, resonated deeply with peoples in Asia and Africa who were living under racist colonial domination.

Decades later, those warnings remain strikingly relevant.

International investor treaties, particularly those signed at the twilight of colonial rule or in its immediate aftermath, continue to bind developing nations into relationships of profound inequality. Often mediated through Euro-American economic frameworks, these treaties have created what many describe as a condition of willing enslavement”—where governments are penalized for prioritizing environmental protection, public welfare, and climate action.

Through investor-state dispute settlement mechanisms, multinational corporations can sue governments for enacting climate or environmental regulations, effectively silencing democratic decision-making and perpetuating racialized economic injustice.

Building on its longstanding commitment to economic justice, climate justice, and childrens rights—including initiatives such as the New International Financial and Economic Architecture (NIFEA) and the Churches’ Commitment to Children programme—the WCC is reiterating the call to churches and ecumenical partners to speak truth to power, including embracing litigation as an appropriate approach to seeking justice for the marginalized and vulnerable communities.

The upcoming webinar will explore how churches can engage morally, ethically, and legally to challenge unjust treaties, including through third-party interventions in investor-state dispute settlement mechanisms cases. At stake is nothing less than the future of communities disproportionately affected by the climate emergency—especially racialized children, girls, and young women.

The webinar discussion will unpack the historical and contemporary realities of international investor treaties, particularly those rooted in the colonial and post-colonial eras. It will also explore strategies for effective, structured interventions by churches and ecumenical bodies to dismantle unjust and discriminatory economic frameworks.

As climate crises intensify and economic inequalities deepen, the WCC affirms that inaction is no longer a viable option. 

This webinar marks a renewed call for churches worldwide to stand alongside marginalized communities, confront structures of domination, and work boldly toward a future where justice, sustainability, and dignity are not negotiable—but guaranteed.

Register here to join this event live, Tuesday 26 May, 3 pm CEST

Side event focuses on "The Pan African Journey: Lessons of Transformation and Strategy", WCC news release, 16 April 2026

Learn more about the WCC work on overcoming Racism, Discrimination and Xenophobia

WCC offers new anti-racist and anti-bias material for churches and communities

"Shared anti-racist vision emerges from Berlin Conference", (WCC feature story, 2 June 2025)

See more
The World Council of Churches on Facebook
The World Council of Churches on Twitter
The World Council of Churches on Instagram
The World Council of Churches on YouTube
World Council of Churches on SoundCloud
The World Council of Churches' website
The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, today the WCC brings together 356 Protestant, Orthodox, Anglican and other churches representing more than 580 million Christians in over 120 countries, and works cooperatively with the Roman Catholic Church. The WCC general secretary is Rev. Prof. Dr Jerry Pillay from the Uniting Presbyterian Church in Southern Africa.

Media contact: +41 79 507 6363; www.oikoumene.org/press
Our visiting address is:
World Council of Churches
Chemin du Pommier 42
Kyoto Building
Le Grand-Saconnex CH-1218
Switzerland

United Action for Justice: Moose Hide Campaign Day is May 14, 2026


A Call to the Church: Mobilize for Moose Hide This May! 

[Image credit: Moose Hide Campaign Day]
 

Mother God, Beloved Christ and Sister Spirit, 
May this moose hide 
remind me of my commitment 
to create and live in a society where Indigenous women, girls, and 2S-LGBTQIA+ people experience 
the freedom to flourish within a healthy society that respects, values and cherishes the human rights and dignity of all people. 
May I join with others to be a part of your healing and restoration. 
Amen 


This prayer, offered by the Rev. Dr. Alydia Smith, is a call to all in The United Church of Canada to participate in the Moosehide Campaign Day on Thursday, May 14! 

Canada is in the midst of an ongoing national crisis of violence against Indigenous women, girls, and 2S-LGBTQIA+ people. Canada has a long legacy of devaluing Indigenous peoples—in particular Indigenous women, girls, and 2S-LGBTQIA+ people.  Many believe that they do not matter, and that it is acceptable to commit acts of violence upon them. Indigenous peoples lack the legal protection that others receive. This is racism.  

The Moose Hide Campaign is a call to all people in Canada to take a stand against racism and for justice. This year we are hoping for a record United Church turn-out at the virtual events, local walks to end violence, and fasts to end violence.  

National events include a sunrise ceremony, educational plenary, and workshops (all available via livestream). 

Local marches are being organized across the country. Find your local march on the map, or register to become a community steward and organize your own events. 

We are calling on United Church members, friends, and communities of faith to take a stance against racism and for justice. 

Join us at Queen’s Park. If you are in Southern Ontario, we encourage your community of faith to join us on the grounds of the Ontario Legislature from 12:00 p.m. to 1:30 p.m. for the national rally. The United Church of Canada contingent will be meeting at the southeast corner of the park, near Queen’s Park Crescent East and Wellesley Street West at 11:45 a.m. If you are elsewhere across the country, join in local marches or organize your own! 

Stay tuned to this newsletter, the Indigenous Ministries Facebook page and United Church social media for updates! 

Thank you for standing in solidarity. To help us capture our collective witness for Indigenous women, girls, and Two-Spirit people, please take 60 seconds to share how your community is participating in the Moose Hide Campaign. Report your event.


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WCC NEWS: WCC commission meets in Jamaica amid climate crisis, conflict, and calls to “re-story” mission

From 16–21 April, the World Council of Churches (WCC) Commission on World Mission and Evangelism met in Kingston, Jamaica, for its second fa...